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       Pimp culture in their words? The Hughes brothers, Allen and Albert (Dead 
        Presidents, Menace II Society), set out in American Pimp to 
        portray pimp life and experiences through pimps themselves. The movie 
        is a fascinating look into a world few people encounter (or admit to encountering). 
        It is outrageously funny and frightening at the same time. The narrators 
        are all purported pimps, with colorful names like Payroll, Charm, Gorgeous 
        Dre, Fillmore Slim, Sir Captain, and even Bishop Don Magic Juan. 
      American Pimp opens with white people telling the camera what 
        they believe pimps are. Interspersed within the documentary are clips 
        from shows like SNL and Jerry Springer, and blaxploitaion 
        movies from the seventies like Foxy Brown, The Mack, and 
        Willie Dynamite. Essentially, the Hughes brothers are trying to 
        show that pimps do not necessarily fit many of the stereotypes.The pimps 
        interviewed are a highly interesting and eclectic group of people. Some 
        seem very well educated and speak carefully and eloquently, others pepper 
        with conversation with "motherfucker" every couple seconds. 
        Some speculate that pimps arose after the Civil War, when blacks discovered 
        that other avenues to making money were closed. 
      The Hughes brothers wisely interview pimps from all over the country, 
        from Hawaii to Washington, DC. The comedy comes from the gaudiness. How 
        on earth can some of these people honestly believe they are "cool?" 
        Just look at the picture above and to the left. One pimp (filmed at the 
        Players Ball, an annual pimp convention) wears a ring that is at least 
        half a foot long. Most bask in their lucrative trades with custom made 
        suits, expensive cars, and alligator skinned shoes. K-Red, a pimp in Washington, 
        DC, takes two hours to dress every morning. Some of the pimps bask in 
        their excess, while others look homeless. They all are extremely self-confident 
        and have no trouble bragging about themselves and their exploits. Other 
        words like "ho" and "bitch" are terms of endearment 
        to them and their prostitutes, and also fly fast and furious across the 
        screen.  
      Amazingly, pimps have a pseudo code of honor. All of the pimps in American 
        Pimp frown upon the common stereotype. They do not give drugs to their 
        prostitutes, since that would mean taking money away from themselves. 
        This brings forth the frightening aspects of American Pimp. Their 
        attitude towards and treatment of women is disgusting. These pimps do 
        not think of their prostitutes as women, but as property. They take all 
        the money, and provide food, shelter, clothing, and medical bills. They 
        are there to bail their prostitutes out of jail. It may seem benevolent, 
        but it is merely a way to ensure their property is safe. In an ironic 
        turn, the pimps, whose origins may have come from slavery, are now slave 
        masters. Their only loyalty is towards money. They train their prostitutes 
        to become masters at manipulating men, and in turn, the pimps must manage 
        to manipulate the prostitutes.  
      American Pimp does look at other views. Interviews with some of 
        the prostitutes show them as pragmatic and almost resigned to their pimps. 
        The Hughes brothers also interview the owner of a Nevada brothel. He is 
        the only white pimp, and the only one working within the bounds of the 
        law. The other pimps decry this double standard, and surprisingly, the 
        brothel owner does also. American Pimp is not a documentary that 
        debates the rights or wrongs of a certain event or action. Prostitution 
        in the movie is a given. Rather, the Hughes brothers set out to present 
        this warped world in a manner that is palatable for ordinary people, but 
        still leaves a bad taste in their mouths.  
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